The Power of Conviction

informative the prejudice of the States on the day of indep blockence rejoicing was truly a precarious move, but for one gay, all amount of risk composite was worth saving the devotion of a state. Although slavery was culturally accepted at this time, some(prenominal) abolitionists fought to bring about an end to this heinous act. On July 5th, 1852, Frederick Douglass presented himself to the Ladies Anti-Slavery baseball club of Rochester, New York, embracing the probability to voice his opposition towards windup slavery to the abolition-sympathetic earshot. Reminding a body politic of their morality and ethics non only required tact and intellect, but most importantly, level faith. That meant trusting in his immortals plan, regardless if it meant authorization failure. In his oration, What to the Slave is the one-quarter of July, Frederick Douglass displays this steadfast belief and diligently enhances his ethos as a man of faith with devout place, sanctimonious discipline and hope of a nations redemption. With prise to Gods origin and authority, Douglass firmly establishes a religious identity that his audience could project and appreciate.\nDouglas demonstrates his faith with devout perspective on Christianity through creating an comparison between Americas seemingly Christian acts and of chivalric tyrannical acts. Douglasss standstill is an advantage to him as a speaker. He can clearly see that Americans do not seem to follow the Christian principles that the nation was founded upon, and makes this clear with his speech. And permit me warn you Douglass exclaims, that it is dangerous to duplicate the example of a nation whose crimes, lowering to heaven, thrown bundle by the breath of the Almighty, conceal that nation in irrecoverable ruin! (120). Douglass shares this statement with the audience and enhances his ethos, or the apparent quotation of the speaker, by sharing Americas history of the revolutionist war and establish his credibleness as a ma...